N多人问我关于Baldwin IV 的资料,专门的书和journal 并不在手中,实在感兴趣的人的我以后慢慢添加。
另外本文是架空小白文,有历史高手见此,请勿对号入座。
关于他生平的基本,大概可以翻看一下拙作的五章的介绍,那个关于他出生就得到叔父 kingdom of holy land 的祝福礼物,包括他继承的情况,战役都是真实的历史,可能翻译名称上有错,见谅。
这里是一读者看了他的传记《The Leper King and his Heirs》写下的一介绍。几乎还是不错,可以看看。 我很欣赏她最后的话,意思大概就是:博杜文的事迹看似神话传说,但是它是真的。它是一份 关于人类勇敢和忍耐力的遗产。
Baldwin IV, king of the Crusader Kingdom of Jerusalem is largely - and unfairly - unknown in the west today. But, as Bernard Hamilton details in The Leper King and his Heirs, he deserves so much better. For a start, he accomplished so much more than his famous Crusading near contemporary Richard the Lionheart, and under infinitely more trying conditions. Not only was his childhood troubled - his father Amalric had been forced to disown his mother Agnes when Baldwin was two years old before the aristocracy would accept him as king, and Baldwin was only 13 when Amalric died and he took the throne - he contracted leprosy at a young age (Baldwin\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s symptoms are discussed in a useful appendix by Piers Mitchell).
The disease could not be hidden; “It grew more serious each day, specially injuring his hands and feet and his face, so that his subjects were distressed whenever they looked at him,” William of Tyre, chief contemporary chronicler of the day, relates.
A lesser person would have quickly broken under such circumstances. But Baldwin was animated by both a bold spirit and a tremendous sense of duty, of his obligation to his people. One of the most human touches is William of Tyre’s depiction of Baldwin as “a good looking child for his age“ who grew up ”full of hope“ and ”more skilled than men who were older than himself in controlling horses and in riding them at a gallop,” (p 43). Baldwin had taught himself this skill, vital to a knight, despite already losing feeling in his right hand. And he continued to ride at the head of his men into battle when there was no way he could have remounted had he been unhorsed. Determination and courage were to be the hallmarks of his all too brief career.
For Baldwin was by any measure a successful king - considering his circumstances and limited resources, a great one. Though his people were massively outnumbered and surrounded on three sides, this boy, who took the throne in 1164 and died aged not quite 24 in 1185, for 11 years frustrated the ambition of Saladin, the greatest warrior of the age, to forge unity among the Arab people and drive the Christians from the Holy Places.
Despite being significantly outnumbered, he defeated Saladin in two major battles, Mont Gisard in 1177 and Le Forbelet in 1182, and forced him to raise the siege of Beirut in 1182 and the major fortress of Kerak twice, in 1183 and 1184. On the latter occasions he was blind and so debilitated he had to be slung in a litter between two horses.
Hamilton also helps untangle the intricate web of domestic and international relations in which Jerusalem, the center of the world for three faiths, was ensnared. Baldwin had to balance the conflicting jealousies and agendas of his own nobility, always maneuvering to secure their positions first in the event of a regency, then at the succession; the knightly orders that were within his kingdom but not of it; the neighboring Crusader states; the attitude of the Papacy; the interests of Byzantium; and the distant and fickle responses of the western European powers. And overshadowing all this was ever-present menace of the Islamic counterattack that could come anytime, anyplace. Given this ever-precarious situation, Baldwin perhaps emerges with even greater credit for his diplomacy than for his skills with the sword. Certainly, he made no fatal mistakes and left the kingdom in no weaker condition than he found it.
Hamilton makes no great departures in his work, but goes some way towards rehabilitating Reynald of Chatillon from his characteristic depiction as loose cannon psychopath. Following Michael Lyons and David Jackson\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s Saladin: The Politics of Holy War, he also demythologizes the Crusader\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\'s nemesis, emphasizing the traditional argument that the Christian state unnecessarily provoked Saladin into war is flawed: The great leader of the Muslim world had been working towards the cleansing Jihad his entire career.
This is a book as much about an era as an individual, and at times, Baldwin as a personality tends to disappear inside it. Even considering the limitations of the sources, one wishes there was more representing his perspective in his voice. But we are limited to a heartfelt letter he wrote to Louis VII of France, humbly recognizing his limitations and offering to hand the kingdom over to a candidate as noble, and more healthy, than he: “To be deprived of one is limbs is of little help to one in carrying out the work of government... It is not fitting that a hand so weak as mine should hold power when fear of Arab aggression daily presses upon the Holy City and when my sickness increases the enemy‘s daring.” (p 140).
It was fortunate for the Kingdom of Jerusalem that this offer was refused. It is significant that just two years after Baldwin\\\\\\\'s death Saladin won his great victory at Hattin, fatally wounding the Crusader presence in the Middle East and setting in motion the chain of events that would culminate in their expulsion in 1291.
“Few rulers have remained executive heads of state when handicapped by such severe physical disabilities or sacrificed themselves more totally to the needs of their people,” (p 210) Hamilton concludes. Baldwin is accomplishments would seem to be the stuff of myth, but he was quite real, a testament to human courage and endurance, and Hamilton does a fine job of putting his life and times in perspective.
另外还有一份再版商的评价 “Perhaps Baldwin is only failure was his inability to provide the realm with an offspring to succeed him, which propelled the kingdom into a messy political power-struggle. . ”
BaldwinIV 老师,William of Tyre 当时著名的历史学家著作《History of Deeds Done Beyond the Sea》提及自己学生的往事。另外有一些电影和历史的评论,很搞笑,也很让人唏嘘,明天添加:)
9. Baldwin IV Becomes King of Jerusalem
[Adapted from Brundage] The union of Egypt under Saladin with Nur ad-Din\\\\\\\'s empire presented an obvious and immediate peril to the Latin states of the East. Attempts to convince the magnates of Western Europe of the urgency of the threat were unsuccessful and, although an attempt was also made to bind the Latin states closer to Byzantium, the final outcome of these negotiations is unknown. The power of Saladin as ruler of Egypt produced tensions, too, within Nur ad-Din\\\\\\\'s empire. Relations between Saladin and his nominal overlord worsened steadily during the first five years after Saladin\\\\\\\'s rise to power in Egypt. It seemed, almost, as if Saladin and Nur-ad-Din would be at one another\\\\\\\'s throats, thus saving the Latin states from the peril of imminent attack. Before an open break between the two Moslem leaders occurred, however, Nur-ad-Din died in 1174. This event changed the whole situation. Furthermore it seemed as if the empire which Nur ad-Din had created would soon disintegrate into a number of warring, bickering, rival states, Before King Amalric could intervene to take advantage of this situation, however, he died, leaving his son, Baldwin IV, to inherit the Latin Kingdom.
The sixth of the Latin kings of Jerusalem was the lord Baldwin IV, son of the lord King Amalric of illustrious memory and of the Countess Agnes, daughter of the younger Count Jocelin of Edessa. . . . While Baldwin was still a boy, about nine years old, and while I was still Archdeacon of Tyre, King Amalric put him in my care, after asking me many times and with a promise of his favor, to teach him and to instruct him in-the liberal arts. [William probably became Baldwin‘s tutor in 1170] While he was in my hands, I took constant care of him, as is fitting with a king”s son, and I both carefully instructed him in literary studies and also watched over the formation of his character.
It so happened that once when he was playing with some other noble boys who were with him, they began pinching one another with their fingernails on the hands and arms, as playful boys will do. The others evinced their pain with yells, but, although his playmates did not spare him, Baldwin bore the pain altogether too patiently, as if be did not feel it. When this had happened several times, it was reported to me. At first I thought that this happened because of his endurance, not because of insensitivity. Then I called him and began to ask what was happening. At last I discovered that about half of his right hand and arm were numb, so that he did not feel pinches or even bites there. I began to have doubts, as I recalled the words of the wise man: \\\\\\\"It is certain that an insensate member is far from healthy and that be who does not feel sick is in danger.“[Hippocrates]
I reported all this to his father. Physicians were consulted and prescribed repeated formentations, anointings, and even poisonous drugs to improve his condition, but in vain. For, as we later understood more fully as time passed, and as we made more comprehensive observations, this was the beginning of an incurable disease. I cannot keep my eyes dry while speaking of it. For as he began to reach the age of puberty it became apparent that he was suffering from that most terrible disease, leprosy. Each day he grew more ill. The extremities and the face were most affected, so that the hearts of his faithful men were touched by compassion when they looked at him.
Baldwin was adept at literary studies. Daily he grew more promising and developed a more loving disposition. He was handsome for his age and he was quick to learn to ride and handle horses-more so than his ancestors. He had a tenacious memory and loved to talk. He was economical, but he well remembered both favors and injuries. He resembled his father, not only in his face, but in his whole appearance. He was also like his father in his walk and in the timbre of his voice. He bad a quick mind, but his speech was slow. He was, like his father, an avid listener to history and he was very willing to follow good advice.
Baldwin was scarcely thirteen years old when his father died. He had an elder sister named Sibylla, born of the same mother. She was raised in the convent of St. Lazarus at Bethany by Lady Ivetta, the abbess of the convent, who was her father\\\\\\\'s maternal aunt.
When Baldwin\\\\\\\'s father died, all the princes of the Kingdom, both ecclesiastical and secular, assembled. All were in agreement as to what they wanted and Baldwin was anointed and crowned solemnly and in the usual fashion in the Church of the Lord\\\\\\\'s Sepulcher on the fifteenth of July, four days after his father\\\\\\\'s death, by the Lord Amalric of good memory, the Patriarch of Jerusalem, in the presence of the archbishops, bishops, and other prelates of the church.
Source:
William of Tyre, Historia rerum in partibus transmarinis gestarum, XXI, 1-2, Patrologia Latina 201, 813-15, translated by James Brundage, The Crusades: A Documentary History, (Milwaukee, WI: Marquette University Press, 1962), 141-43